Day 62: Project Updates

Today we checked on the progress of the steam engine coming from India. It has been dispatched on March 18th. This already is quite the delay, for many reasons.
First, my payment was lost between banks because instead of stating the name of the business, I stated the name of my business partner himself. A 24 hour express transaction turned into a week-long whereabout. Then the money reached.
But after the people at TinyTech had a thorough look at the steam engine, they found that it had a defect, and only after some serious reflection, tinkering and fixing it was ready for delivery.
The documents of the shipment reached me yesterday by courier. About a ton of  material is to be delivered. Apart from a steam engine, the  shipment contains two solar cookers, a biomass boiler that can be fueled by brickettes, wood or agricultural waste, plus a pump, condensator and piping. All in all a great assembly of cool technologies to add to the OpenPower framework.
The shipping officer told us that the shipment just reached Indoore in India. There it is waiting to be accompanied by another 9 tons of stuff until it becomes economical for the freight company to move a truck from there to Nepal. The delivery will take anywhere from 13 to 25 days. I expected a 10 day delivery because I was told no different.
Besides, private people can’t just import things at their discretion, a business with the according licence has to back them. Import tax generally can be as high as 40%, for cars and motocycles it is even 100%. Imports of renewable energy technology such as solar panels are taxed with 1% if the business is officially working in that sector…

As you can see, I’m learning these things the hard way. But people are taking my initiative serious and help me out on my path to decentralize the world economy by enabling the local production of sustainable technologies. Many people and organizations are interested in my project and many opportunities for further collaborations are unfolding.

Last week I helped my brother implementing an international standard wiring system at Maya School. Prior to that we scouted for various electricity gauges, and now the students and volunteers can check how much electricity is used on campus, how much the PV panels produce, and how much charge there is in the batteries.

Next week we will move ahead constructing the base frame of the concentrator, the first parts are already welded. Even if the steam engine doesn’t reach in time, we can demonstrate some high temperatures, a lot of steam and applications such as ovens for roasting, baking, charring, etc.

My thanks to all the people part of this project, especially Muni Raj of PicoHydro Nepal, Niraj Shreesta of Sun Works Nepal, Goverdhan Rana of the Maya School and my brother Christian Riggenbach who just returned home after a three week project stay.

TED.com hosts Manjil Rana in London

Please tune in to TED.com this Sunday, March 18 to view Manjil’s TEDx talk live! The lecture is being held at the School of African and Oriental Studies in London at 11am. To view the live stream search TEDx SOAS.

What follows are some of the ideas we brainstormed while putting the talk together. The theme of the symposium is “Knowledge is Power.”

It is paramount that we as a global community break away from the current convention of esoteric, for-profit education and replace today’s conventional system of education with a new model that bases its ethics, values, and methods on an open-source, work-trade idyll.

We must start by manifesting this model in rural communities that are unable to prosper in the current system due to lack of infrastructure, limited economic wealth, and an abysmal education record.

Knowledge may be power, but in today’s world power is manifest through wealth: we must strive to birth a new educational model that delivers communities high quality education free of cost; this idyll system will benefit the overall good of the community rather than bolster individual prosperity apparent in the egregious inheritance and economic power of a limited amount of oligarchic international corporations and global institutions.

Our people in Chisopani have much knowledge about the world. They are able to sustain their selves and families with the knowledge passed down through the generations. They raise animals, farm organically, heal themselves with the local flora, and solve problems communally. Though they have all of this knowledge about life, they are powerless. Most adults in Chisopani do not know how to read or write. Their government school has failed them for generations, and private schools and corporations do not exist in the village because the people here have no money to offer them; however, they possess something greater: love, community, and ingenuity.

Privatized education limits the spread of knowledge by inhibiting the availability of knowledge to the collective – the local community. At Maya Universe Academy we are working to building a system of education that keeps all knowledge open and available for the common good, allowing those peoples who are unable to pay for knowledge a free option for accumulating it. Through this ethic we will build strong and resilient communities.

We must not rely on handouts and donations from external sources. We need each community to be self-sustainable and independent in solving the issues of education in their communities. They need not depend on a centralized government, foreign aid, or market capitalists to provide their children with first class education.

The government is unable to offer the best education for our children. For-profit schools are unwilling to enter rural areas that are poor in dollars but rich with wisdom and love. By injecting our communities with this new idyll of education, we will be able to increase competition among the existing schools and thereby improve the standards and methods of education in areas where this new model is implemented.

With this new model of education, we can establish a new market that accepts the forms of wealth fringe communities have to offer (namely time, hard work, and goods) rather than the conventional form of monetized wealth that is the current platform for trading knowledge.

Rather than making a profit by sharing our accumulated human knowledge, we must aim to disperse this collected knowledge free of cost to all, thereby invigorating communities with the tools, resources, and ability to envision and produce positive change in all corners of the world. Over the last year, we have started to do just that.

As a human ecologist, I think of the world as an open, connected network of individuals capable of sharing, interacting, and learning from one another without the bottom-line restricting their willingness to interact fully and honestly with another. I believe that knowledge is power: it is the power to progress, to transform, to achieve, and to overcome the culture of poverty and its cycle of oppressive indignity.

TEDx @ SOAS London "Knowledge is Power"


Please tune in to TED.com this Sunday, March 18 to view Manjil's TEDx talk live! The lecture is being held at the School of African and Oriental Studies in London at 11am. To view the live stream search TEDx SOAS.
What follows are some of the ideas we brainstormed while putting the talk together. The theme of the symposium is "Knowledge is Power." 
It is paramount that we as a global community break away from the current convention of esoteric, for-profit education and replace today’s conventional system of education with a new model that bases its ethics, values, and methods on an open-source, work-trade idyll.
We must start by manifesting this model in rural communities that are unable to prosper in the current system due to lack of infrastructure, limited economic wealth, and an abysmal education record.
Knowledge may be power, but in today’s world power is manifest through wealth: we must strive to birth a new educational model that delivers communities high quality education free of cost; this idyll system will benefit the overall good of the community rather than bolster individual prosperity apparent in the egregious inheritance and economic power of a limited amount of oligarchic international corporations and global institutions.
Our people in Chisopani have much knowledge about the world. They are able to sustain their selves and families with the knowledge passed down through the generations. They raise animals, farm organically, heal themselves with the local flora, and solve problems communally. Though they have all of this knowledge about life, they are powerless. Most adults in Chisopani do not know how to read or write. Their government school has failed them for generations, and private schools and corporations do not exist in the village because the people here have no money to offer them; however, they possess something greater: love, community, and ingenuity.
Privatized education limits the spread of knowledge by inhibiting the availability of knowledge to the collective – the local community. At Maya Universe Academy we are working to building a system of education that keeps all knowledge open and available for the common good, allowing those peoples who are unable to pay for knowledge a free option for accumulating it. Through this ethic we will build strong and resilient communities.
We must not rely on handouts and donations from external sources. We need each community to be self-sustainable and independent in solving the issues of education in their communities. They need not depend on a centralized government, foreign aid, or market capitalists to provide their children with first class education.
The government is unable to offer the best education for our children. For-profit schools are unwilling to enter rural areas that are poor in dollars but rich with wisdom and love. By injecting our communities with this new idyll of education, we will be able to increase competition among the existing schools and thereby improve the standards and methods of education in areas where this new model is implemented.

With this new model of education, we can establish a new market that accepts the forms of wealth fringe communities have to offer (namely time, hard work, and goods) rather than the conventional form of monetized wealth that is the current platform for trading knowledge.
Rather than making a profit by sharing our accumulated human knowledge, we must aim to disperse this collected knowledge free of cost to all, thereby invigorating communities with the tools, resources, and ability to envision and produce positive change in all corners of the world. Over the last year, we have started to do just that.
As a human ecologist, I think of the world as an open, connected network of individuals capable of sharing, interacting, and learning from one another without the bottom-line restricting their willingness to interact fully and honestly with another. I believe that knowledge is power: it is the power to progress, to transform, to achieve, and to overcome the culture of poverty and its cycle of oppressive indignity.

TEDx @ SOAS London "Knowledge is Power"


Please tune in to TED.com this Sunday, March 18 to view Manjil's TEDx talk live! The lecture is being held at the School of African and Oriental Studies in London at 11am. To view the live stream search TEDx SOAS.
What follows are some of the ideas we brainstormed while putting the talk together. The theme of the symposium is "Knowledge is Power." 
It is paramount that we as a global community break away from the current convention of esoteric, for-profit education and replace today’s conventional system of education with a new model that bases its ethics, values, and methods on an open-source, work-trade idyll.
We must start by manifesting this model in rural communities that are unable to prosper in the current system due to lack of infrastructure, limited economic wealth, and an abysmal education record.
Knowledge may be power, but in today’s world power is manifest through wealth: we must strive to birth a new educational model that delivers communities high quality education free of cost; this idyll system will benefit the overall good of the community rather than bolster individual prosperity apparent in the egregious inheritance and economic power of a limited amount of oligarchic international corporations and global institutions.
Our people in Chisopani have much knowledge about the world. They are able to sustain their selves and families with the knowledge passed down through the generations. They raise animals, farm organically, heal themselves with the local flora, and solve problems communally. Though they have all of this knowledge about life, they are powerless. Most adults in Chisopani do not know how to read or write. Their government school has failed them for generations, and private schools and corporations do not exist in the village because the people here have no money to offer them; however, they possess something greater: love, community, and ingenuity.
Privatized education limits the spread of knowledge by inhibiting the availability of knowledge to the collective – the local community. At Maya Universe Academy we are working to building a system of education that keeps all knowledge open and available for the common good, allowing those peoples who are unable to pay for knowledge a free option for accumulating it. Through this ethic we will build strong and resilient communities.
We must not rely on handouts and donations from external sources. We need each community to be self-sustainable and independent in solving the issues of education in their communities. They need not depend on a centralized government, foreign aid, or market capitalists to provide their children with first class education.
The government is unable to offer the best education for our children. For-profit schools are unwilling to enter rural areas that are poor in dollars but rich with wisdom and love. By injecting our communities with this new idyll of education, we will be able to increase competition among the existing schools and thereby improve the standards and methods of education in areas where this new model is implemented.

With this new model of education, we can establish a new market that accepts the forms of wealth fringe communities have to offer (namely time, hard work, and goods) rather than the conventional form of monetized wealth that is the current platform for trading knowledge.
Rather than making a profit by sharing our accumulated human knowledge, we must aim to disperse this collected knowledge free of cost to all, thereby invigorating communities with the tools, resources, and ability to envision and produce positive change in all corners of the world. Over the last year, we have started to do just that.
As a human ecologist, I think of the world as an open, connected network of individuals capable of sharing, interacting, and learning from one another without the bottom-line restricting their willingness to interact fully and honestly with another. I believe that knowledge is power: it is the power to progress, to transform, to achieve, and to overcome the culture of poverty and its cycle of oppressive indignity.

TEDx @ SOAS London "Knowledge is Power"

Please tune in to TED.com this Sunday, March 18 to view Manjil’s TEDx
Source: Maya Universe Blogger Blog

OpenPower Nepal


Our friend Urs arrived in Kathmandu last week from Bar Harbor, Maine. Urs is the founder of OpenPower Nepal, a not-for-profit open source sustainable energy initiative formed in conjunction with his senior thesis at COA. Urs and Manjil have been friends ever since they attended the United World College together in India. After graduating with their associate degrees, they enrolled at College of the Atlantic and travelled to the States for their baccalaureate. Urs is currently completing his senior project, which aims to design an energy framework that may be easily disseminated and replicated across Nepal in rural communities to generate a sustainable source of electricity from the sun.
Urs has spent the last month working with solar power engineers in northern India to design and build a solar concentrator at Maya Universe Academy. The folks working in India have designed and built the first non-industrial scale solar concentrator on Earth, and Urs has been working with them to learn how to successfully replicate, fabricate, and expand their design using local sources here in Nepal.
A solar concentrator uses the sun’s rays to create steam. The steam powers a steam engine, which turns an electrical turbine. Steam can be acquired through multiple processes, however the most environmentally sustainable and cost efficient system captures the sun's energy. A solar concentrator re-directs the sun’s rays towards a central focal point using an array of mirrors or any other highly reflective, but flexible material. At the central focal point sits a boiler. The sun’s rays heat the water in the boiler to create steam. The steam from the boiler is then piped into the steam engine to create electricity. As the steam flows down into the turbine, a pump supplies more water to the boiler. Any water that condenses between the boiler and the turbine is recycled and pumped back into the boiler. The electricity generated by the turbine may then be used to benefit the local community. We will use the solar concentrator at Maya school to run a mill. The mill will be open to the entire community and will greatly reduce the amount of time, effort, and money the villagers currently spend milling their grains and timber.
The amount of electricity generated from a 100sq. meter solar concentrator is enough to power every household on the south face of Tanahu-sur. Urs is designing a 20sq. meter concentrator to test the theory and encourage the idea among rural communities struggling to obtain or afford electricity. In less then a week, the essential parts for the steam engine will arrive from the engineers in India and construction will begin. Meanwhile, Urs has been busy assembling and wiring a solar tracker.
The solar tracker uses two photovoltaic modules to track the sun. Each panel is connected via direct current to a gear that shifts two 2sq. meter solar panels. Whenever one side of the tracker receives more direct current from the sun, the gears shift the array until each module receives an equal amount of direct current, thereby directing the solar panels directly at the sun.  Urs and his brother Christian, a Swiss electrician who has come to Nepal to help Urs complete his project, assembled the self-tracking solar system. The solar module generates 1.5kW of power and two12V batteries store the energy. With this new technology, Maya Universe Academy is one step closer to moving off the grid.

OpenPower Nepal


Our friend Urs arrived in Kathmandu last week from Bar Harbor, Maine. Urs is the founder of OpenPower Nepal, a not-for-profit open source sustainable energy initiative formed in conjunction with his senior thesis at COA. Urs and Manjil have been friends ever since they attended the United World College together in India. After graduating with their associate degrees, they enrolled at College of the Atlantic and travelled to the States for their baccalaureate. Urs is currently completing his senior project, which aims to design an energy framework that may be easily disseminated and replicated across Nepal in rural communities to generate a sustainable source of electricity from the sun.
Urs has spent the last month working with solar power engineers in northern India to design and build a solar concentrator at Maya Universe Academy. The folks working in India have designed and built the first non-industrial scale solar concentrator on Earth, and Urs has been working with them to learn how to successfully replicate, fabricate, and expand their design using local sources here in Nepal.
A solar concentrator uses the sun’s rays to create steam. The steam powers a steam engine, which turns an electrical turbine. Steam can be acquired through multiple processes, however the most environmentally sustainable and cost efficient system captures the sun's energy. A solar concentrator re-directs the sun’s rays towards a central focal point using an array of mirrors or any other highly reflective, but flexible material. At the central focal point sits a boiler. The sun’s rays heat the water in the boiler to create steam. The steam from the boiler is then piped into the steam engine to create electricity. As the steam flows down into the turbine, a pump supplies more water to the boiler. Any water that condenses between the boiler and the turbine is recycled and pumped back into the boiler. The electricity generated by the turbine may then be used to benefit the local community. We will use the solar concentrator at Maya school to run a mill. The mill will be open to the entire community and will greatly reduce the amount of time, effort, and money the villagers currently spend milling their grains and timber.
The amount of electricity generated from a 100sq. meter solar concentrator is enough to power every household on the south face of Tanahu-sur. Urs is designing a 20sq. meter concentrator to test the theory and encourage the idea among rural communities struggling to obtain or afford electricity. In less then a week, the essential parts for the steam engine will arrive from the engineers in India and construction will begin. Meanwhile, Urs has been busy assembling and wiring a solar tracker.
The solar tracker uses two photovoltaic modules to track the sun. Each panel is connected via direct current to a gear that shifts two 2sq. meter solar panels. Whenever one side of the tracker receives more direct current from the sun, the gears shift the array until each module receives an equal amount of direct current, thereby directing the solar panels directly at the sun.  Urs and his brother Christian, a Swiss electrician who has come to Nepal to help Urs complete his project, assembled the self-tracking solar system. The solar module generates 1.5kW of power and two12V batteries store the energy. With this new technology, Maya Universe Academy is one step closer to moving off the grid.

OpenPower Nepal

Our friend Urs arrived in Kathmandu last week from Bar Harbor, Maine. Urs
Source: Maya Universe Blogger Blog

Who Got the Goat?

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As I walked up the drive and turned towards the house, three sets of orbs glowed in the moonlight, startling me. It was the middle of the night. Half a moon climbed high into a clear, black sky. The floating eyes belonged to three goats mulling on the large dirt playground in front of the school. The goats’ eyes gleamed eerily against the black shadows of the jungle. The goats, tied together around the neck with a frayed, twisted cord, bayed placidly. A bell hung from neck of the goat in the center. The goats motionless, the wind rattled a bell as I approached slowly. I called out to Manjil and Suvas. “Uh, some goats just appeared down here? Come check it out!” Manjil, Suvas, and I laughed and stood perplexed as to where the goats had come from. Unable to discern their origin, we herded the three beasts into the grazing pen and decided to wait until daylight to investigate the goats’ mysterious arrival.
The next day, a man arrived early in the morning to solve the mystery. The goats were a gift. The two males were to be bred with our female goats and the offspring given to the school. Of the three goats two were male and one was a female kid. The orphaned kid was to be adopted by our goats until she was old enough to survive without a mother’s milk. The elder male goats were to be returned to the farmer once the new kids were on the way.
That day, Suvas moved the goats into a smaller pen at the down house, a second school property about ten minutes away from the school. There, the goats would have more privacy – seclusion offering the best potential for healthy breeding. After three days, the goats were beginning to settle in and the male goats were taking to the females. Twice a day, a volunteer would walk to the down house to feed and water the goats and make sure everything was copacetic. On the morning of the sixth day, Suvas and I went to the down house to check on the goats. We were hoping for some healthy carnal progress.
When we arrived at the down house I walked around the side of the building towards the pen while Suvas used the toilet. I rounded the corner and stopped dead in my tracks. Blood stained the earth. I called out to Suvas to come quick and hesitated a moment before walking any further towards the pen. A grisly streak of partially dried blood lay smeared across the ground. The door to the pen remained locked and the semi-dry blood on the ground turned from crimson to dark brown. Blood was pooled on the floor inside the pen. I needlessly counted the goats, already realizing that the kid goat had been killed in the night.
A drag mark led away from the house into the jungle. Drops of blood lined the way. The trail crossed through some mud about 100m from the house; a sole paw print could be discerned. The leopard got the goat.
A hunting party was assembled to seek out the goat carcass. The villagers planned to hunt down the leopard’s cache and take back the stolen meat. Tainted by the leopard, the goat meat would be sold at a reduced price; better to receive something for the loss than nothing at all. Also, taking back the dead goat would discourage the leopard from stealing another farm’s animals tomorrow. The fathers of two Maya students would lead the hunting excursion. The meat would be split between the school and those who tracked down the leopard’s kill. A couple hours after the missing goat was discovered, five hunters set out, .50 black-powder muskets slung over their shoulders. They returned empty handed some hours later, the sun descending through low cumulus clouds, and I imagined the leopard licking its lips and yawning as it lay lazily on a branch high up in a tree, dozing off from goat-idis.

Mr. Pushbin

--> At the end of the day, Pushbin sat uneasily, perched against the split bamboo wall of the classroom and the top of his wooden desk. “Pushbin, are you alright?” I asked. He muttered, “Oh, I’m fine,” as he clung to the wall and desk like a ninja. “What’s going on?” I pursued. “Oh, it’s just the day,” he said as he shifted, twisting onto the top of the desk. I smiled at Pushbin. He lay back on the desk with his arms crossed over his chest, tiredly staring at the woven leaves of the roof. His face falling away from the ceiling, he spoke, “Today is a bad day.” In the distance, the bus engine rumbles as it turns the final corner before the school. The kids all begin to shriek, “Joseph-sir, the bus is here.” When I look back towards Pushbin, he is already on his feet, a smile on his face. I give him a hug and end the class hurriedly, reminding them to do their homework. Half the children scramble to grab their books and bags and run for the bus; the others loiter, deciding who gets to shoot first for marbles before they walk home.